与摩根·弗里[曼探寻神的故事第一季

剧情简介

　　Who is G od? Where did  we com_e #^from/);]? #$Why does e//vil happen? What happens$.! when +we die? Eve+_\ry hu
_man being on e%arth has a=sk=)ed th$emselv?e(s these@+ qu $%%estio(+n\)s`]!= at s!ome point, and most .:likely each person has found a diff!;!ere`nt answer.This se%-^ries ` w?
*ill ta@ke vi//ewe__rs_` on#*` a t#rip around the wo rld t] o exp%lor=^e *^dif_=fere.[.nt.! [ cultures = and!) reli/ gions on the`+ ultimate que ]st to ]/uncover the: mea$((!ni..ng of life, God and al?[l  th`e]se bi\-(g questi=(^-ons in b +etween- ^.　　The seri@es see
ks to und (%ersta#/-$ n#=/d how religi:!on has evolve!,d ^*/,throug )
h*.:/out the course of civi$lization, and in tur n how %.reli gion  has shaped the evolution of ?societ.y. Although in our curre\)+nt geopolitica,l l:;andscape, relig-i
(=o-@n is often[ seen = as so
`;m.%ethin)g that divides, t/^h*`?e series illum`i!:_nates+? the, remarkab#l#)!e ]_ -/_sim^$!ila$%.rit,ie_s a(m*ong differ-#ent faiths, even those t]!
h@at se em to! b-e i_n staunch@ c`=ontrast. This is a quest for God:` to shed light on *] t$ ]he qu\=:estio`ns that hav?e -puzzled//, ter;.r@)ifi:`e`;?d and=*]# inspir ,
ed mankind, n!ot to men  tion Freeman hi]!ms:)]elf.　　Each]-+ episode is_ centered on a( diff )e=[,[rent bi^;.g question abo=ut the divine ^ :　　Creati@?on –$@# A+-re there simil#\arities ] among t_he [religious]
. cr_=eation st/(*or/ies fro-$m around the wo$:rld? H^ow do they comp_:are with th\*?e sc:^i:e],n;]t%)ifi ?*;c th[eory
 of the creation of the cosmo%\^@s and * the d?.awn
of civilization?　　Who Is God? – Ho
-w has the p-`erception of% God evo%^(l,( ved over h]um?an hist/%ory? Is God j?:ust an ide_ a, and if s$-@o, can w^ e fi;-=nd\] evidence $of @ a .[di)/.vine pre /.senc;*e in our br;ains
*`?　　Evi ]l\` – What is the root of evil and h ?ow.!] has our id$ea of it ev%olved
[ _-over the millennia? I#s the devil real:? Th,e (birth of reli[_gio+^n ]]may be$[+  in%)^ext\.ric abl;\y tied @to the ,_$need t?!o ] control evil.　　Mira%cle[*s – Are mi:racles re$,al+$(? =F(or many believer[.[s, mi+r /.acles ar# e the foundati$!on of their faith. ^],Oth/#
\e?rs r%/egar^d mira`[ cles as, *$merely unlikely e/vents on whi-ch:% o%+ur brains+ impose div^*in--e me?aning.$! Be%lief in mi??racles, h/owever we define ,them,($ co+];?uld be@ ^^what gives us hope and`. dr^;(#ives us to turn po)ssibilit+y into !_r@=eality.　%,　End of Days – Viole//nt
 u; @ph= eaval a_`n d f/_iery judgment fil(\l @^popula\]r imagination?@, @/but #)was t^%he; lore of ap^?ocalypse b?or*(n out of the s`^@+trife% , th$.a:\t\ plagued th;)\e ]Middle Ea,?]s=*`t two mil len-n)]ia ago? The (@.,t#rue religio^;-us meaning of the apocalypse m#ay no
-^t+# be a? global(! war, but %an inner r;eve-$]lation.　　Resurrection – H#+]o ,
@w ha+
v/ e beli* e)@,f` s in the afterl\*ife developed, an/,d how has our reaction to the afterlife chan-ged?% the?* wa,(@y w!e live this l
i_fe? N;ow that scie:nce is */ m][aking suc=*h r]^a^pid ad;\van ces, we may soon) b+$e confronte
(d w$it h-\= digital r[esurrection[ . What will that d. o to our b:-?elie.=\fs?　-#　To exp*-lore eac`h o^f these topics? ]$, host=\ a:(!+nd \
%@narra(tor ;/)Freeman w! ent)
 on the ground to so me o^%;f humanity’s greate!%:st religious sites, inc
lu#ding Jerusalem’s Wa];!iling Wall;!, In,dia’ s Bodhi Tree, Ma+ya(-)n temples^[ i%^,n(; Guatemala and( the py=#?ram.]ids of *Egy
%+pt. He traveled wit;\h-/+ archaeologists to unco%^ver the $(*.l[[ong-lost religions %of ou!)r ancestor^\*
s,@ such` as those=$ at+$ the[\/!, =- 7500 B.C. Neolithi% c s) %ett+l *ement Çatalhöyük in Tu%^rkey. He imme?)rs
=`[e(d himself+[ [/ `+in religio!us ex/periences and rituals +@al)l a rou.nd the world, a$;nd became a test subject \ ^in sci_entifi/c labs to exam:!ine how :the fr-#/ontiers  %(of neuroscie *nce are inters)]\ecting t*:he t_^;radi/t%ional _doma=[in of religion.　　- \